Ads

https://www.movcpm.com/watch.xml?key=ca6f7a7b5b907037ea0b0661a650656e

Friday, 30 April 2021

CBSE extends school affiliation date till 30 June; check details at cbse.gov.in

The Central Board of Secondary Education (CBSE) has stretched the deadline for school affiliation to 30 June. After due consideration and reviewing the current COVID-19 situation in the country, the board has also extended the up-gradation of the affiliation facility for schools for the academic session 2022-23 till the said date. Earlier, the deadline was 30 April. No late fees will be charged by the schools, if they haven’t applied till now.

Currently, more than 25,000 schools are affiliated with the board in India and 26 other countries. These include the Kendriya Vidyalayas, Private Independent schools which are self-financed, Government schools of Delhi, Jawahar Navodaya Vidyalayas, Chandigarh, Arunachal Pradesh, Sikkim, and Andaman and Nicobar Islands.

The affiliation is granted by the CBSE Affiliation unit since 2006. It is an online process called the Online School Affiliation Management System (OSAMS).

Here are the steps to apply for school affiliation:

  1.       Visit https://saras.cbse.gov.in/
  2.       On the homepage, click on ‘Apply Now’
  3.       A new page will open. Read all the instructions carefully
  4.       Now, tick all the options mentioned and proceed to the next stage
  5.       Select the category under which you want to apply for
  6.       Now, register your school and upload all the scanned documents
  7.       Pay the fees online and submit the application
  8.       Save a copy for later use. If required, take a printout

Here’s the direct link

The board has already postponed the Class 12 exams and cancelled the Class 10 papers owing to COVID-19.



from Firstpost India Latest News https://ift.tt/2Sh4c3i

PSCB invites applications for senior managers, IT officers among others; check details at pscb.in

The Punjab State Cooperative Bank (PSCB) has invited applications for the recruitment of Senior Managers, Managers, Information Officers, Clerk-Cum-Data Entry Operators, and Steno Typists. These posts are also available for District Central Cooperative Banks in Punjab. Those who wish to apply can visit the official website to check eligibility criteria and other important details. The last date to apply is 20 May up to 11.59 pm.

Aspirants can follow these simple steps to apply:

  1.       Visit https://pscb.in/
  2.       Now, click on the ‘New Registration’ tab present on the top right-hand corner of the homepage
  3.       Register by entering email id and select a password. Enter mobile number. AN OTP will be received for verification. Now, log in using credentials
  4.       Start filling the application form. Fill in basic details like Name, Date of Birth, Gender, etc.
  5.       Upload scanned coloured photograph and signature. Only JPEG images are allowed
  6.       Enter your academic qualifications and apply for the post
  7.       Pay the fees online and submit the form
  8.   Save a copy. If required, take a printout for future reference

Here’s the direct link

Fees

For all the categories, except Scheduled Caste (SC), the Non-Refundable application fee is Rs 1,400. While for SC candidates, it is Rs 700.

In total there are 856 posts available. A candidate must have the domicile of Punjab to avail the benefit of reserved categories. To qualify in the written examination, candidates of all categories are required to score at least 40 percent minimum marks. While for SC category applicants, the minimum qualifying percentage is 35.

Age limit

For all the posts, the age limit is between 18 years to 37 years. For Scheduled Caste candidates and for those who are already working in State’s Cooperative institutes, it is 42 years.

Those who are working in the Punjab State Cooperative Bank Ltd, Chandigarh, and District Central Cooperative Banks of Punjab shall be eligible to apply till the age of 47 years.



from Firstpost India Latest News https://ift.tt/2R94Ije

Media's failure in contending with second COVID-19 wave has left Indians paying the price

Joining the Dots is a fortnightly column by author and journalist Samrat in which he connects events to ideas, often through analysis, but occasionally through satire.

***

The second COVID-19 wave is a tragedy on an epic scale playing out in India. The Asian tsunami of 2004 killed 2,30,000 people around the Indian Ocean. The present COVID tsunami feels that way, except the wave is hitting only India, in slow motion, invisibly.

How did it get so bad?

Scientists will work out the medical reasons by and by. It is likely that a mutation of the virus played a part. At present, this is mostly guesswork, because there is insufficient data available, but eventually we will get to know. There is, however, also a governance reason. It relates to the flow of information: This disaster would not have happened if systems of information flow had been working robustly.

It is clear that a second wave was always anticipated. Scientists all along also kept saying that the virus would mutate. The government of India was officially informed about the likelihood of an impending second wave, and the lack of preparation to handle it. This was reflected in a report of the Parliamentary Standing Committee on Health and Family Welfare in November 2020, as reported recently in Newslaundry.

Among other things, the report had specifically warned against possible super-spreader events, pointed out the shortage of adequate hospital beds and oxygen cylinders, and said there was a “need to ensure that the oxygen inventory is in place and oxygen prices are controlled”. It is painfully obvious now that none of this was heeded.

The failure of the parliamentary, democratic system of advice and feedback was one level of system failure. The second level was when big media failed to acknowledge the growing problem until it was too late, and even then, only began to report it reluctantly under public pressure. It is not as though the problem happened overnight.

As far back as the second week of February there were already reports from Maharashtra about the rising tide of COVID cases and deaths. No one seems to have paid them any attention. Instead, there was great excitement in the media over tweets by Rihanna and Greta Thunberg, the farmers’ protests, and then the elections in five states. During this period, Holi was celebrated with great gusto, the Kumbh Mela was inaugurated with fanfare, and several huge poll rallies were organised daily. COVID in Maharashtra was treated as a political opportunity to attack the state government. The fact that it could herald the start of the second COVID wave was not taken seriously.

This would arguably not have happened in a country with a freer media that was doing the job it is meant to do. As engineers know, every control system needs a feedback loop. Think of the country as one vast and complex unit, with the administrative machinery working as the control system. The free media acts like thousands of sensors that report what is going wrong anywhere in the country, in close to real time. When instead of taking the inputs from the media as a basis for corrective action, you start suppressing the negative feedback and forcing the sensors to sing cheerful tunes, you’ve lost your feedback loop. The problems will continue to crop up, but now, they will not be noticed until they blow up. The diagnosis in the end will be “systems failed”. We should also ask, “Why did systems fail?”

Indians are collectively paying a very heavy price for the insistence on turning journalism into Public Relations. It is true that the media tends to report bad news more than good, but that is what it is meant to do, and that is what makes it useful. Extraordinary good news is also celebrated in the media with great enthusiasm, and this was the case even a decade or a century ago. For instance, there was no lack of laudatory articles when India won the Cricket World Cup in 1983 or when Amartya Sen won his Nobel Prize in 1998. They did not require phone calls from political sources to get positive coverage in newspapers.

The state emblem of the Indian state is “Satyameva Jayate”, an aphorism from the Mundaka Upanishad which means “truth alone triumphs”. A false image that “all is well” was cultivated for the past several years. In this the media played a decisive role. Like the governments at the centre and in several states, it thus failed in its duties. A public blinded by this false image, with many among them driven to frenzy by twisted notions of patriotism and religion, is now left literally gasping for breath.

The truth about COVID, brushed under the carpet in the relentless quest for positive coverage, has exploded in our faces as the flames from thousands of burning funeral pyres.

 



from Firstpost India Latest News https://ift.tt/2PznOP2

IGNOU January 2021 session: Last date to register today; check details at ignou.ac.in

The registration process for the Indira Gandhi National Open University (IGNOU) regular mode courses ends today on Friday, 30 April. The deadline was extended to 30 April for all courses except for certificate, merit-based, and semester-based programmes. Candidates who wish to apply can visit the official website and submit their application form as soon as possible.

Before filling in the form, candidates have to make sure that they have a scanned copy of their photograph and signature. Fees for the application can be paid through credit and debit cards or net banking.

Here are the steps that aspirants can follow to apply for their choice of program for January 2021 session:

Step 1: Visit the website http://ignou.ac.in/

Step 2: On the homepage, in the ‘Alerts’ section, click on the option ‘Online Programme Admission for January 2021 Session extended till 30-Apr-2021 except for Certificate and Semester based programmes'

Step 3: A new page will open. Now select ‘Click here on new registration’

Step 4: Fill in the application form and submit it

Step 5: Download the IGNOU application form

Step 6: Take a print out and keep it safely for future reference

Aspirants should also submit a category certificate and BPL certificate with their form, if applicable.

IGNOU offers as many as 16 courses in the online mode. All the courses are approved by the University Grants Commission (UGC).

The university also extended the deadline till May 31 for submission of assignments of the June Term End Examination (TEE).



from Firstpost India Latest News https://ift.tt/3eCnOX6

AIBE XVI 2021: Registration for All India Bar Exam extended till 15 June; check allindiabarexamination.com

Due to the massive surge in COVID-19 cases all across the country, the Bar Council of India (BCI) has extended the last date to register for the All India Bar Exam (AIBE) XVI. Earlier, the deadline to apply was 30 April, however, the new date is 15 June. Interested and eligible candidates, who failed to register themselves, can now do it by visiting the official website aalindiabarexamination.com.

Students can follow these steps to register for AIBE XVI:

  1.     Visit https://allindiabarexamination.com/
  2.     Check the side menu of the website and click on the ‘Registration XVI’ link
  3.     A new page will open. Select the state you want to register for
  4.     Register by filling in the basic information like Name, Gender, Date of Birth, educational qualifications, etc.
  5. After registration, start filling the application form
  6. Upload all the required documents like Photograph, Signature, Photo Id and Enrolment Certificate. These documents should be self-attested. Any application without self-attested documents will be rejected
  7.     Pay the fee abd submit the form
  8. Save a copy. Take a printout of your application for future use

Here’s the direct link

The council will allot one centre out of the three mentioned by the candidate in the application.

In case wrong documents have been uploaded, a candidate can change by logging in again with registration id and Password and uploading the correct documents

The council has also notified that due to the prevailing conditions in the country and especially the National Capital, the helpline numbers 01149225022/23 will not be functional till further update. For any urgent queries, candidates can call on +91-9804580458.

The council will announce the new exam date for AIBE soon. Candidates can approach the BCI through the email id but a revert will be given only after 24-48 hours.



from Firstpost India Latest News https://ift.tt/3aQS27P

Thursday, 29 April 2021

COVID-19 deaths in Bareilly: Cemeteries, crematoria report daily stream of bodies, but district officials say only 185 died in 2021

Uttar Pradesh: "There have been around 185 deaths [in 2021] here due to COVID-19," said Bareilly chief medical officer Dr Sudhir Garg on Thursday, "While in the last three days, there have been three or four deaths." This stands contrary to accounts from the the five burial grounds and crematoria, which have reported a steady stream of bodies, of those whom relatives say died of COVID-19. On Wednesday alone, a total of 50 bodies were cremated at Bareilly's Sanjay Nagar and City Crematoria. There have been over 12 lakh cases of COVID-19 recorded in Uttar Pradesh, with over 12,000 deaths, but information about specifics is still hard to come by.

Much like the rest of Uttar Pradesh, Bareilly has been ravaged by the ongoing COVID-19 crisis. "On a normal day, 10 to 12 bodies used to brought to our crematoria," said a senior official of the managing committee of Bareilly's largest crematorium, the City Shamshan Bhoomi, requesting anonymity. He added, "But a week ago, the number of bodies suddenly rose to 20, which gradually increased to 22, 25, 28 and then, 30. There's so much fear of coronavirus among people that only one or two members of the deceased's family come for the last rites, whereas under normal circumstances, a large number of people come for the funeral procession."

A funeral procession makes its way to Takiya Mewari burial ground. Firstpost/Mohammad Sartaj Alam

On one hand, the authorities provide a very low estimate of the number of bodies being brought to one of Bareilly's five crematoria and on the other, cremation ground managers cite a very high number. According to district officials, its bodies belonging to other districts that account for these discrepancies. Due to the rising body count, the City Shamshan Bhoomi committee member has overseen the erection of nine new pyres. "Thirty-three bodies were cremated today," he said on Wednesday, adding, "I am mentally shattered. I have not seen so many bodies in my entire life. Today, 33 bodies arrived. Thirty-two were cremated yesterday, while 50 bodies came here for last rites the day before."

In total, this adds up to 115 bodies at one cremation ground in three days. This is far removed from the 'three or four' figure quoted by Garg.

Crematorium workers at the City Shamshan Bhoomi. Firstpost/Mohammad Sartaj Alam

Meanwhile, over at Bareilly's second-largest cremation facility, the Sanjay Nagar Crematorium, an official who oversees operations (who requested anonymity) said, "Seeing all the bodies, the heart just wants to weep. We've never witnessed such a situation in our entire lives. We have 40 to 42 dead bodies coming here every day. On normal days, we have around five to 10 bodies. Since the past six days, the situation has been miserable to the extent that funeral processions are taking place from 5 am to 11 pm. Of all the bodies being brought, most deaths are due to COVID-10. Initially, we had 20 pyres, but we had to build seven more due to the COVID situation."

His view is corroborated by a private ambulance driver (who requested anonymity), who transported the bodies to the Sanjay Nagar Crematorium. He said, "The number of bodies has risen sharply in the past six to seven days. Today, the situation is that the funeral pyres are constantly busy and so , people have to wait. There are five crematoria in our city but those who do not find a place for cremation go along the banks of the Ramganga river. It is not possible to estimate the actual number of daily deaths in the city, and this makes it more difficult to obtain the number of deaths due to COVID-19."

A body being prepared for burial. Firstpost/Mohammad Sartaj Alam

The Bareilly administration, on its part, is less forthcoming with information. When this correspondent reached out to Dr Anurag Gautam to confirm the total number of cases and deaths per day, he said, "We are not allowed to make the COVID data public. You should contact the Chief Medical Officer of Bareilly." Upon contacting CMO Garg, he initially refused to share the figures, saying instead, "We do not make any COVID bulletins. A one-pager is compiled, which I cannot give you. You should contact Additional Chief Medical Officer Dr Ranjan Gautam."

A graveyard in Bareilly. Firstpost/Mohammad Sartaj Alam

Despite repeated attempts, the ACMO was unreachable. Eventually Garg gave this correspondent the figure of 185 deaths in 2021 and a daily toll of three to four deaths. When the number of people being cremated daily was brought up, he replied, "These bodies do not belong to our district. They all belong to other districts like Kanpur, Kasganj, Uttarakhand, Pilibhit, Badaun, Lucknow etc, and from Nepal." The Sanjay Nagar Crematorium official seemed to disagree with this version, stating, "Some bodies come from outside, but 80 percent of the bodies are from Bareilly."

Garg maintained, "These people come to Bareilly for treatment. If they die, their bodies do not go to their home district. In this situation, the last rites are performed at Bareilly cremation ground by Hindus and at the graveyard by Muslims." When asked for clarity about the data for deaths in Bareilly and other districts, he said, "We only keep the data of our district. We do not keep the data of other districts."

Bodies being prepared for cremation at the City Crematorium Ground. Firstpost/Mohammad Sartaj Alam

According to a member of the committee of the Takiya Mewari, the Muslim graveyard, "Many bodies have come here for burial in the past six days, and to my knowledge there is not a single body f another district. These are all bodies of local people." Local social worker Aslam Chaudhary said, "The first thing is that if the people from other districts were undergoing treatment here and they died during the treatment, it is clear how pathetic the healthcare system is in those districts. Second, after the death of their loved ones, any family would want to take the bodies back to their homes so that the last rites could take place in the presence of the family and loved ones."

"If somehow the families are unable to take back the bodies due to an inevitable situation, then the funeral is done in a crematorium or cemetery in Bareilly. The number of such cases is very small. According to me, around five percent are outsiders. In comparison, the daily number of burials in the cemeteries of Bareilly city is around 70 to 80, which is higher than normal. Therefore, I request the administration to make the past six days' data public."



from Firstpost India Latest News https://ift.tt/3nz3WrW

Vikata Sankashti Chaturthi 2021: Significance of festival; check tithi timings

Vikata Sankashti Chaturthi is an auspicious festival which is observed in the month of Chaitra. This year, it is being celebrated on 30 April. On this special day, devotees of Lord Ganesha keep a fast on the Chaturthi Tithi and break it only after seeing the moon in the evening.

The word Sankashti means deliverance and devotees believe that if they pray to Lord Ganesha for a happy and hurdle free life, it will be granted. On this day, Lord Ganesha is worshipped as Dukhharta (remover of sorrow) and Vighnaharta (the one who eliminates troubles).

According to Amavasyant and Purnimant calendar, today marks the day of Chaturthi Tithi of Chaitra and Krishna Paksha.

Vikata Sankashti Ganesh Chaturthi Vrat 2021 tithi

- The Chaturthi Tithi begins at 10.09 pm on 29 April and ends at 7.09 pm on 30 April
- The Moon is expected to rise at 10.48 pm

According to Hindu scriptures, the moonrise timings play a great significance in this festival because the fast is concluded only after offering Arghya to the Moon God.

Significance of Vikata Sankashti Ganesh Chaturthi

As devotees worship Lord Ganesha to get relief from their sorrows, agonies and troubles, a day-long fast is observed. On this auspicious day, devotees perform Ganesha Puja.

Meanwhile, Vikata Sankashti Vrat is the first Sankashti day of the Hindu Lunar Year which begins with the Chaitra month, as per the Amavasyant calendar. Those who follow the Purnimant calendar celebrate the festival in Vaishakha month. But the date remains the same, and only the names of the months are different.

Devotees also believe that women facing fertility issues, get blessed by Lord Ganesha during this time. So, the women, who plan to conceive, keep the Vikata Sankashti Vrat. Also, couples who are dealing with marital discord can attain harmony by observing the day and following a few practices.



from Firstpost India Latest News https://ift.tt/3gQUvCI

Kerala Lottery 2022: Akshaya AK-548 lottery result to be declared at 3 pm, first prize Rs 70 lakh

The Kerala Lottery Department will release the results of the Akshaya AK-548 lottery draw at 3 pm today, 11 May. The AK-548 lottery results...